It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan
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It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the inauspicious). The one without duality is in equanimity-state. In worldly interactions, people identify tolerance as equanimity!

— Dada Bhagwan
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abhorrence attachment auspicious duality of opposites equanimity good inauspicious spiritual spiritual quotes tolerance

More “Abhorrence” Quotes

If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an a — Dada Bhagwan
Not doing attachment-abhorrence (raag-dwesh) while experiencing the unfolding of karma is religion. — Dada Bhagwan
Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abho — Dada Bhagwan
Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. — Dada Bhagwan
It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrenc — Dada Bhagwan
Abhorrence is the cause for conflicts. God has said, ‘Do no abhorrence. If you don’t like it, ignore it’. — Dada Bhagwan
Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point w — Dada Bhagwan
To be naive is to be unaware of how stupid and cruel other people are; but, by some definitions, ignorance is nearly the — Criss Jami, Healology
When you love someone, you end up caring about each and every person they love. When you hate someone, you end up caring — Mokokoma Mokhonoana
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do at — Dada Bhagwan
Attachment-abhorrence is the foundation for the worldly life and the foundation for ‘Knowledge’ is a state free of all a — Dada Bhagwan