Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
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Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.

— Dada Bhagwan
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abhorrence atma attachment bitter circumstance circumstance ignorance self soul spiritual spiritual quotes

More “Abhorrence” Quotes

Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an a — Dada Bhagwan
Not doing attachment-abhorrence (raag-dwesh) while experiencing the unfolding of karma is religion. — Dada Bhagwan
Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abho — Dada Bhagwan
Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. — Dada Bhagwan
It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrenc — Dada Bhagwan
Abhorrence is the cause for conflicts. God has said, ‘Do no abhorrence. If you don’t like it, ignore it’. — Dada Bhagwan
Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point w — Dada Bhagwan
To be naive is to be unaware of how stupid and cruel other people are; but, by some definitions, ignorance is nearly the — Criss Jami, Healology
When you love someone, you end up caring about each and every person they love. When you hate someone, you end up caring — Mokokoma Mokhonoana
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the ina — Dada Bhagwan