Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
Download Customize

Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure Soul] state’; attachment-abhorrence will not occur.

— Dada Bhagwan
Pin Share Tweet Telegram
Topics
abhorrence atma attachment self soul spiritual spiritual quotes

More “Abhorrence” Quotes

Attachment-abhorrence is the foundation for the worldly life and the foundation for ‘Knowledge’ is a state free of all a — Dada Bhagwan
Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abh — Dada Bhagwan
Attachment-abhorrence is an ‘effect’ and ignorance (of the self) is the ‘cause’! — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an a — Dada Bhagwan
Not doing attachment-abhorrence (raag-dwesh) while experiencing the unfolding of karma is religion. — Dada Bhagwan
Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abho — Dada Bhagwan
Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. — Dada Bhagwan
It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrenc — Dada Bhagwan
Abhorrence is the cause for conflicts. God has said, ‘Do no abhorrence. If you don’t like it, ignore it’. — Dada Bhagwan
Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point w — Dada Bhagwan