Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, th — Dada Bhagwan
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Whatever work you do in this world; the work itself has no value. If there is attachment-abhorrence behind that work, then only you are responsible for the next life. You are not responsible if attachment-abhorrence don’t occur.

— Dada Bhagwan
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More “Abhorrence” Quotes

Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an a — Dada Bhagwan
Not doing attachment-abhorrence (raag-dwesh) while experiencing the unfolding of karma is religion. — Dada Bhagwan
Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abho — Dada Bhagwan
Prakruti [the relative self, innate nature] has opinions and may store them but we should stay in an opinion-free state. — Dada Bhagwan
It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrenc — Dada Bhagwan
Abhorrence is the cause for conflicts. God has said, ‘Do no abhorrence. If you don’t like it, ignore it’. — Dada Bhagwan
Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point w — Dada Bhagwan
To be naive is to be unaware of how stupid and cruel other people are; but, by some definitions, ignorance is nearly the — Criss Jami, Healology
When you love someone, you end up caring about each and every person they love. When you hate someone, you end up caring — Mokokoma Mokhonoana
Attachment-abhorrence is the foundation for the worldly life and the foundation for ‘Knowledge’ is a state free of all a — Dada Bhagwan