The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self — immortal).
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The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self

— immortal).
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dada bhagwan

More “Dada bhagwan” Quotes

One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
True intellect is that which resolves issues. All else is excess intellect — it causes harm.
Whatever one does without the right belief (samkit - Self-realization) will lead to karmic bondage. Even when he gives t — it is all karma bondage.
We need to become sidha (straightforward) — there is no need to become a sadhu (ascetic).
Seeing the faults of others is indeed an echo of our own fault — the biggest fault is our own fault. That is known as the mad ego.
I am unable to tolerate’ — to say this is the lack of ability to tolerate and ‘I am able to tolerate’ is itself the ability to tolerate.
One binds the worldly life with bad thoughts — one binds the worldly life with good thoughts. With the absence of thoughts (avichaar) there is moksha [liberation].
Not to be able to find one’s ‘own’ faults — this is called the world.
The person performing the experiment becomes the object of the experiment himself — this is known as the illusion!
Physical pleasures are not associated with attachment-abhorrence — the belief in an opinion itself is attachment-abhorrence.
Being dependent on this world will lead to betrayal. It will deceive us at the right time. It is better to depend on a p — at least it will not move away from us at the right time. The one that is living will move away.
One has to attain an ego-less state (nir-ahankari) — attaining a nir-maani state (a desire-free state that wants importance from others) is not enough. The egoism one has of being nir-mani is very subtle. The external ‘horns’ are worn down but the internal ones still remain. The inner ‘horns’ will cause an internal biting.