Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
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Any kind of misery there is in the worldly life

— the cause of it is moha (illusory vision).
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dada bhagwan

More “Dada bhagwan” Quotes

Who we are’ and ‘what is our own’ that we have to understand — it is not something we have to tell others.
Civility must be a natural thing — all the rest is considered etiquette. The path of moksha [ultimate liberation] means there must be simplicity. There should be no ‘ghosts of etiquette’ there.
What is addiction? Only those that have been kept secret — are addictions. Those that are openly visible cannot be called addiction.
How can one go from good [auspicious state] to pure (state)? There are no words for it. It will happen when the Gnani Pu — it will happen when He bestows God’s grace upon you.
Patience is not something that you keep — patience is something that you learn. How is patience learnt? By sitting with those who have patience and by observing those who have patience.
I’ is Absolute — it has been possessed by the ghosts of ‘my’!
Do not say — ‘Its’ ok’. Say ‘Its’ good’ and then it will indeed be good.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
There is no such thing as ‘right’ or ‘wrong’ in the world whatsoever. It is just the impurity of the vision. It is indee — it is indeed a poisoned vision.
There is no pleasure in Jalebi (dessert) — the pleasure is in your imagination.
The one whose ego of doer-ship in the unfolding karma effect (oodai no garva) is gone — he is said to have attained the Self.
Where there is (consideration for) merit karma and demerit karma — true religion is indeed not present there. There is no merit or demerit karma in true religion. True religion is where merit and demerit karma are considered worthy of abandonment and that which is worthy of acceptance is one’s Self-form.