He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of a — Dada Bhagwan
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He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation).

— Dada Bhagwan
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More “Atma” Quotes

In all animals, egoism is in a seed-form. It bears effect as a tree in the human life form! If the egoism is destroyed, — Dada Bhagwan
In this world, when no dualities affect one, when nothing affects him, and he attains the awareness of ‘I am absolute Su — Dada Bhagwan
The ‘knowledge’ (gnan) that was resulting into ‘the things to be known’ (gneya) — when that ‘knowledge’ results in the ‘Knower’ (gnata)
Why should one ever get pain? One is the Absolute Supreme Self (parmatma), how can one have any pain? It is the egoism t — Dada Bhagwan
When egoism ends, that indeed is called the Absolute supreme Self (Parmatma). Egoism indeed is the illusion. — Dada Bhagwan
Wherever there is kashay, there is no religion of the Vitarag at all. God does not want one to renounce anything. One ne — Dada Bhagwan
Bhagwan’ (God, Self) and ‘Paramatma’ (Supreme or absolute Self); these two words are spoken. Muslims speak the two words — Dada Bhagwan
God has said not to create any accounts (karmic). Create accounts (only) if you have the knowledge of the future. Hey! I — Dada Bhagwan
We are, or rather our natural desire to evade pain and to attain pleasure is, the primary reason we do or say every sing — Mokokoma Mokhonoana, The Selfish Genie: A Satirical Essay on Altruism
The Batcave is a monument… to his pain. The cave is more than his war room. He might think of it that way, all the tools — Chris Dee, World's Finest: Red Cape, Big City
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In many cases, it was the woman’s stomach—not her heart—that fell for her man. — Mokokoma Mokhonoana, The Selfish Genie: A Satirical Essay on Altruism