Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
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Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away.

— Dada Bhagwan
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atma ignorance illusory attachment moh moha self soul spiritual spiritual quotes

More “Atma” Quotes

To constantly see one’s own self as ‘Pure’, and to see other’s self as ‘pure’, is focused applied awareness of the Self, — Dada Bhagwan
In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhya — Dada Bhagwan
Shukladhyan (pure contemplation of the Self, the Soul) means focused awareness of the eternal form of the Self, the Soul — Dada Bhagwan
Who is doing this? Who am I? What is all this? Who is the doer? Who is the nimit (instrumental doer) of this? If all the — Dada Bhagwan
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One who lives with one’s own (Soul’s) support is the Absolute Supreme Soul (Parmatma). One who lives with the body compl — Dada Bhagwan
Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element. — Dada Bhagwan
One has to decide to know the nature of the Soul. Will one not have to know that? Nothing is attained by just saying, ‘I — Dada Bhagwan
It is not possible to know ‘Who am I?’ by ‘doing’. ‘Doing’ (anything), requires egoism, and where there is egoism, ‘Who — Dada Bhagwan
The Soul has never become impure not even for a second and if it had become impure then no one in this world would have — Dada Bhagwan
If one understands (realizes) his own Self, then he himself is an Absolute Supreme Soul (Parmatma). — Dada Bhagwan
When one decides that I want to get rid of the mistakes which are in me, he can become the Absolute Supreme Soul (Parmat — Dada Bhagwan