Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by — Jean-Jacques Rousseau, Discourse on the Origin of Inequality

Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by the women with great care and address in order to establish their empire, and secure command to that sex which ought to obey.

— Jean-Jacques Rousseau, Discourse on the Origin of Inequality

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