Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
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Importance is not in ‘discharge’ (of karmas) that occurs

— but it is in the contemplation (dhyan) within at that time in effect that is important.
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dada bhagwan

More “Dada bhagwan” Quotes

If you do darshan (worship) of the one who has both stillness in his eyes and chit prasannta (blissful state of chit) — you gain benefit.
There are no places in this world where the chit can be concentrated. Without the chit attaining steady-state — the chit can’t be blissful. There are places where the mind can attain a steady state but there are no places where chit’s steady-state can be attained.
When the egoism becomes zero — that is indeed spirituality.
The mind doesn’t harass you — your attachment-abhorrence harasses you!
Any kind of misery there is in the worldly life — the cause of it is moha (illusory vision).
Where there is no peace — there is not the slightest religion there.
Problem does not lie in being a husband — the problem is with acting as a husband (being bossy).
Any good thing will be ruined by talking negatively about it — similarly bad thing will improve by speaking positive about it.
When attachment does not occur when someone gives flowers and no abhorrence occurs when someone throws stones — that is considered equanimity.
If you deal obstinacy with obstinacy in this world — resolution will not come. Simplicity against obstinacy will bring about resolution.
Flowing egoism is not objectionable but if it is caught-up even a little-bit — it is known as obstinacy. Flowing egoism is dramatic egoism. It is not problematic.
The worldly vision is filled with infinite infatuations and attachments and no one can escape from it — [hence] there is no alternative other than staying in Gnani’s feet [surrendering to the enlightened one is the only alternative].