By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
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By not knowing what we needed to know and knowing what we did not need to know

— that verily has made us cry (suffer) in this world. This indeed increases our burden.
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dada bhagwan

More “Dada bhagwan” Quotes

There is no such thing as ‘right’ or ‘wrong’ in the world whatsoever. It is just the impurity of the vision. It is indee — it is indeed a poisoned vision.
There is no pleasure in Jalebi (dessert) — the pleasure is in your imagination.
The one whose ego of doer-ship in the unfolding karma effect (oodai no garva) is gone — he is said to have attained the Self.
Where there is (consideration for) merit karma and demerit karma — true religion is indeed not present there. There is no merit or demerit karma in true religion. True religion is where merit and demerit karma are considered worthy of abandonment and that which is worthy of acceptance is one’s Self-form.
What has God called a religion? Renunciation is not religion. To be free of anger-pride-deceit-greed (kashays) is religi — or to have feeble (tamed) kashays is religion. That’s all. Only these two are religion.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
True intellect is that which resolves issues. All else is excess intellect — it causes harm.
Whatever one does without the right belief (samkit - Self-realization) will lead to karmic bondage. Even when he gives t — it is all karma bondage.
We need to become sidha (straightforward) — there is no need to become a sadhu (ascetic).
Seeing the faults of others is indeed an echo of our own fault — the biggest fault is our own fault. That is known as the mad ego.
I am unable to tolerate’ — to say this is the lack of ability to tolerate and ‘I am able to tolerate’ is itself the ability to tolerate.
One binds the worldly life with bad thoughts — one binds the worldly life with good thoughts. With the absence of thoughts (avichaar) there is moksha [liberation].