One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger — that is called saiyam. A saiyami will go to moksha.
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One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger-pride-deceit-greed when there is no violent intent

— that is called saiyam. A saiyami will go to moksha.
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dada bhagwan

More “Dada bhagwan” Quotes

Where there is no peace — there is not the slightest religion there.
Problem does not lie in being a husband — the problem is with acting as a husband (being bossy).
Any good thing will be ruined by talking negatively about it — similarly bad thing will improve by speaking positive about it.
When attachment does not occur when someone gives flowers and no abhorrence occurs when someone throws stones — that is considered equanimity.
If you deal obstinacy with obstinacy in this world — resolution will not come. Simplicity against obstinacy will bring about resolution.
Flowing egoism is not objectionable but if it is caught-up even a little-bit — it is known as obstinacy. Flowing egoism is dramatic egoism. It is not problematic.
The worldly vision is filled with infinite infatuations and attachments and no one can escape from it — [hence] there is no alternative other than staying in Gnani’s feet [surrendering to the enlightened one is the only alternative].
When there is no attachment-abhorrence — one is on the path of liberation [moksha].
Importance is not in ‘discharge’ (of karmas) that occurs — but it is in the contemplation (dhyan) within at that time in effect that is important.
Actions do not need to be changed — just change your vision.
Religion has to be protected — difference of opinion is not to be protected.
God is neither just nor unjust. ‘No one be hurt in the slightest’ — that is God’s language. Justice and injustice is people’s language.