To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ — where the doer is someone else is indeed an illusion.
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To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’

— where the doer is someone else is indeed an illusion.
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dada bhagwan

More “Dada bhagwan” Quotes

Happiness that comes and never leaves — it is called the bliss of the Soul.
Here’, I am a disciple just as you are. The one you see is not ‘Dada Bhagwan’; it is ‘A. M. Patel’, a Patidaar from the — Dada Bhagwan
By not knowing what we needed to know and knowing what we did not need to know — that verily has made us cry (suffer) in this world. This indeed increases our burden.
Things come into your memory even when you don’t want them to — that is because ‘pratikraman dosh’ is pending (mistake for which pratikraman was not done yet).
Pure love’ means that it never increases or decreases. If it does not decrease when you curse him and it does not increa — it is ‘Pure Love’. ‘Pure love’ is considered Paramatma prem (Love of God). That is indeed true religion.
Criminal’ pompousness will not do — ‘civil’ pompousness is acceptable.
We have not come [here] for fame — we have come [here] for the salvation of others.
Who we are’ and ‘what is our own’ that we have to understand — it is not something we have to tell others.
Civility must be a natural thing — all the rest is considered etiquette. The path of moksha [ultimate liberation] means there must be simplicity. There should be no ‘ghosts of etiquette’ there.
What is addiction? Only those that have been kept secret — are addictions. Those that are openly visible cannot be called addiction.
How can one go from good [auspicious state] to pure (state)? There are no words for it. It will happen when the Gnani Pu — it will happen when He bestows God’s grace upon you.
Patience is not something that you keep — patience is something that you learn. How is patience learnt? By sitting with those who have patience and by observing those who have patience.