To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (a — Dada Bhagwan
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To eat, drink, arise, awake etc. are all religion (dharma) of the body. One has not come into one’s own Self Religion (atma dharma) even for a second. Had he done so, he would never ever leave God.

— Dada Bhagwan
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More “Atma” Quotes

The one with ‘egoism’ and ‘my-ness’ (mamata); the one with the awareness that ‘I am the doer’- are all called ‘Jiva’ [li — Dada Bhagwan
Tremendous my-ness’ [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my — Dada Bhagwan
When is one considered to be in the awareness of ‘one’s own Self’? It is when all the desires become mild (when desires — Dada Bhagwan
How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas. — Dada Bhagwan
Man is indeed the Absolute Supreme Soul (Parmatma); it is possible for infinite divinity to arise within. The moment he — Dada Bhagwan
That which cannot be seen by the eyes, nor heard by the ears, is the Self (chetan, Soul). That which can be heard by the — Dada Bhagwan
Desires are done by the ‘Pudgal’ (non-self mind-body-complex), so how can they be suppressed? If You (the Self) are the — Dada Bhagwan
People live for two reasons. There are those who live for the Soul; such people are very rare. All others live for money — Dada Bhagwan
Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti). — Dada Bhagwan
Keeping ‘pure focused applied awareness of the Self (Soul)’ (shuddha upayog) is the same as being in the Absolute Suprem — Dada Bhagwan
I am Chandubhai’ is good or bad focused applied awareness (shubha-ashubha upyoga). ‘I am Pure Soul’, is the focused pure — Dada Bhagwan
We’ are the self (chetan, Soul) and obstruction (antray) are non-self (achetan, non-Soul); therefore, the Self (chetan, — Dada Bhagwan