If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing a — Dada Bhagwan
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If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing anything. He simply does egoism only.

— Dada Bhagwan
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atma egoism enjoy enjoyer self soul spiritual spiritual quotes sufferer suffering

More “Atma” Quotes

There are so many things in this world. If we put it in short (succinctly), then what will remain? The ‘pure Soul’ and ‘ — Dada Bhagwan
Soul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there — Dada Bhagwan
There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and gree — Dada Bhagwan
All those that don’t allow us to do things for the Soul (our True Self), they are our opposers (kashays); we shouldn’t l — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
To be unattached in every phase of one’s life is indeed full enlightened bliss of the Self (Purna samadhi)! — Dada Bhagwan
When the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains enlightened bliss of the Self ( — Dada Bhagwan
When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed — Dada Bhagwan
If you experience bliss of the Self (samadhi) amidst complete problematic stage, then know that you have met a “Gnani Pu — Dada Bhagwan
True peaceful state is that when one has inner peace amidst total lack of peace on the outside. Bliss of the Self (samad — Dada Bhagwan
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