Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal. — Dada Bhagwan
Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal. — Dada Bhagwan
Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal. — Dada Bhagwan
Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal. — Dada Bhagwan
Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal. — Dada Bhagwan
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Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal.

— Dada Bhagwan
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atma bliss eternal eternal bliss happiness happy knowledge of self knowledge of the self self self realisation self realised self realization self realized soul spiritual spiritual quotes the self the soul

More “Atma” Quotes

One should take care of one’s own [True] Self and do supervision of everything else. — Dada Bhagwan
Other’s power, other’s enjoyments, other’s space, people have become the owners of that which does not belong to one’s s — Dada Bhagwan
Unless there is a ‘clear evident experience of the True Self’ [spasthvedan], till then ‘Principle’ cannot be attained. — Dada Bhagwan
A reputable person is he who has trust in his own Self. Self means who? “I am Pure Soul”, it is that Self. — Dada Bhagwan
Who doesn’t allow one to attain siddh gati (the final state of Liberation, moksha)? The body-complex (pudgal - that whic — Dada Bhagwan
The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitar — Dada Bhagwan
Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). — Dada Bhagwan
Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abh — Dada Bhagwan
Attachment-abhorrence is an ‘effect’ and ignorance (of the self) is the ‘cause’! — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
There are so many things in this world. If we put it in short (succinctly), then what will remain? The ‘pure Soul’ and ‘ — Dada Bhagwan
Soul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there — Dada Bhagwan