To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education — Epictetus
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To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education has begun. To accuse neither oneself nor others shows that one's education is complete.

— Epictetus
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