The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
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The teaching must, of course, work with the best part of the individual, must be directed to his or her real capacity.

— Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
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