It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. No — Krishna Udayasankar, Three
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It is easier to not know than to not comprehend, for not knowing implies that the world is large, and that is a fact. Not comprehending is a far more personal fault.

— Krishna Udayasankar, Three
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