The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through kno — Ramana Maharshi
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The mind itself is of the form of all, i.e., of soul, God and world; when it becomes of the form of the Self through knowledge, there is release, which is of the nature of Brahman: this is the teaching.

— Ramana Maharshi
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