Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of b — Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of birth and death, and these are said to be the source of misery. None can escape the effect of their own past karma.

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karma past escape