Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the co — Nāgārjuna
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Just as it is knownThat an image of one's face is seenDepending on a mirrorBut does not really exist as a face,So the conception of "I" existsDependent on mind and body,But like the image of a faceThe "I" does not at all exist as its own reality.

— Nāgārjuna
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