An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O s — Anonymous
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An intelligent person does not take part in the sources of misery which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them.

— Anonymous
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bhagavad gita happiness intelligence misery

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