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God abhors a naked singularity. — Stephen Hawking, A Brief History of Time
God abhors a naked singularity. — Stephen Hawking, A Brief History of Time
God abhors a naked singularity. — Stephen Hawking, A Brief History of Time
God abhors a naked singularity. — Stephen Hawking, A Brief History of Time
God abhors a naked singularity. — Stephen Hawking, A Brief History of Time
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God abhors a naked singularity.

— Stephen Hawking, A Brief History of Time
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physics

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Curiosity is everywhere and nowhere. This mode of Being-in-the-world reveals a new kind of Being of everyday Dasein―a ki — Martin Heidegger
Human existence can relate to beings only if it holds itself out into the nothing. Going beyond beings occurs in the ess — Martin Heidegger,
Among the objections to the reality of objects of sense, there is one which is derived from the apparent difference betw — Betrand Russell
Our critique is not opposed to the *dogmatic procedure* of reason in its pure knowledge as science (for science must alw — Immanuel Kant
Philosophy is metaphysics. Metaphysics thinks beings as a whole―the world, man, God―with respect to Being, with respect  — Martin Heidegger,
Metaphysics thinks about beings as beings. Wherever the question is asked what beings are, beings as such are in sight.  — Martin Heidegger,
Human existence can relate to beings only if it holds itself out into the nothing. Going beyond beings occurs in the ess — Martin Heidegger,
In provisionally characterizing the object which serves as the theme of our investigation (the Being of entities, or the — Martin Heidegger
I now turn to a *subjective* consideration that belongs here; yet I can give even less distinctness to it than to the ob — Arthur Schopenhauer
With his night-cap and his night-shirt tatters,He botches up the loop-holes in the structure of the world. — Heinrich Heine
By this freedom the will of a rational being, as belonging to the sensuous world, recognizes itself to be, like all othe — Immanuel Kant
On the other hand, the moral law, although it gives no such prospect, does provide a fact absolutely inexplicable from a — Immanuel Kant
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