Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after empt — Jalaluddin Rumi
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Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after emptiness of mind, that is illumination of heart.

— Jalaluddin Rumi
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