A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility f — Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
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A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility for people, and in His love for real human beings, Jesus becomes the one burdened by guilt.

— Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas
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