The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
The means through which people may perceive Truth have forms — Truth has no form.
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The means through which people may perceive Truth have forms

— Truth has no form.
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idries shah learning how to learn: psychology and spirituality in the sufi way

More “Idries shah” Quotes

Imagination blocks you like a bolt on a door. Burn that bar. (Rumi) — Idries Shah, Sufi Thought and Action
Question 3: Why should a person study Sufism?Answer: Because he was created to study it — it is his next step.
The existence of relative truth does not prove the non-existence of universal truth. — Idries Shah, Reflections
HE is a Master who may teach without it being totally labelled teaching — HE is a student who can learn without being obsessed by learning.
Many people who are in reality dead are walking in the streets — many who are in their graves are in reality alive.
Rumi speaks of people who rely upon the written word as sometimes being no more than donkeys laden with books. — Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way
A MOTTO OF THE HUMAN RACETell me what to do — but it must be what I want you to tell me.
To be a Sufi is to detach from fixed ideas and from preconceptions — and not to try to avoid what is your lot.
To drown in treacle is just as unpleasant as to drown in mud.People today are in danger of drowning in information; but — Idries Shah, Reflections
We and all our existences are non-entities. Thou art the absolute being whose appearance is transitory. — Idries Shah, The World of the Sufi: An Anthology of Writings about Sufis and Their Work
Sufis are not here to satisfy a demand. They exist to share what they have got. These two things are not always the same — Idries Shah, The Commanding Self
Humility cannot be taught by propaganda, though slavery can. Shouting for humility is a form of arrogance. One of my mos — Idries Shah, Reflections