When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyr — Michel de Certeau, The Practice of Everyday Life
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When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyrinthine and subtle of discourses […]. ‘The more solitary and isolated I become, the more I come to like stories,’ he said.

— Michel de Certeau, The Practice of Everyday Life
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More “Aristotle” Quotes

Try it again," I said. "Kiss me.""No," he said."Kis — Benjamin Alire Sáenz, Aristotle and Dante Discover the Secrets of the Universe
I wished it was raining," he said."I don't need the rain," I said. "I need you. — Benjamin Alire Sáenz, Aristotle and Dante Discover the Secrets of the Universe
The many are more incorruptible than the few — they are like the greater quantity of water which is less easily corrupted than a little.
[On Socrates] My decision to prove reincarnation to the sophomoric cavemen of Athens, quite possibly, was the best decis — Alejandro C. Estrada
The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; b — Aristotle, Ethics
Plato in both the Gorgias and the Republic looked back to Socrates and asserted that "it is better to suffer tortures on — Alasdair MacIntyre, A Short History Of Ethics: A History Of Moral Philosophy From The Homeric Age To The Twentieth Century
To call the Form [of the Good] eternal is misleading: that something lasts forever does not render it any the better, an — Alasdair MacIntyre, A Short History Of Ethics: A History Of Moral Philosophy From The Homeric Age To The Twentieth Century
It is impossible, or not easy, to alter by argument what has long been absorbed by habit — Aristotle
Every skill and every inquiry, and similarly every action and rational choice, is thought to aim at some good; and so th — Aristotle
No great mind has ever existed without a touch of madness. — Aristotle
We are what we repeatedly do. Excellence, then, is not an act, but a habit.- Aristotle — Marco G. Casteleijn, Scattered Voices: A Collection of Poems Shared by Strangers on the Internet.
He was justifying his existence, than which life can do no greater; for life achieves its summit when it does to the utt — Jack London