Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. I — David Hume
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Epicurus's old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? then whence evil?

— David Hume
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