The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of — David Mitchell, The Thousand Autumns of Jacob de Zoet
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The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of things by mingling its own nature.

— David Mitchell, The Thousand Autumns of Jacob de Zoet
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