He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
He who distinguishes the true savor of his food can never be a glutton — he who does not cannot be otherwise.
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He who distinguishes the true savor of his food can never be a glutton

— he who does not cannot be otherwise.
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henry david thoreau

More “Henry david thoreau” Quotes

Things do not change — we change.
It is not enough to be industrious — so are the ants. What are you industrious about?
He who hears the rippling of rivers in these degenerate days will not utterly despair. — Henry David Thoreau
Nothing makes the earth seem so spacious as to have friends at a distance — they make the latitudes and longitudes.
This American government—what is it but a tradition, though a recent one, endeavoring to transmit itself unimpaired to p — Henry David Thoreau, Civil Disobedience
A lake is a landscape's most beautiful and expressive feature. It is Earth's eye — looking into which the beholder measures the depth of his own nature.
It's too late to be studying Hebrew — it's more important to understand even the slang of today.
Speech is for the convenience of those who are hard of hearing — but there are many fine things which we cannot say if we have to shout.
It's not enough to be busy — so are the ants. The question is: what are we busy about?