He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
He did not see at the moment how foolish it was for two of them to go on alone — nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
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He did not see at the moment how foolish it was for two of them to go on alone

— nor did the King. They were too angry to think clearly. But much evil came of their rashness in the end.
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c.s. lewis the last battle

More “C.s. lewis” Quotes

A man can’t be always defending the truth — there must be a time to feed on it.
I hope no one who reads this book has been quite as miserable as Susan and Lucy were that night — but if you have been - if you've been up all night and cried till you have no more tears left in you - you will know that there comes in the end a sort of quietness. You feel as if nothing is ever going to happen again.
We all have different languages — but we all really mean the same thing.
and a charge of lying against someone whom you have always found truthful is a very serious thing — a very serious thing indeed.
Don't use words too big for the subject. Don't say infinitely when you mean very — otherwise you'll have no word left when you want to talk about something really infinite.
Friendship (as the ancients saw) can be a school of virtue — but also (as they did not see) a school of vice. It is ambivalent. It makes good men better and bad men worse.
By myself I am not large enough to call the whole man into activity — I want other lights than my own to show all his facets.
We delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment — it is its appointed consummation.
God knows our situation — He will not judge us as if we had no difficulties to overcome. What matters is the sincerity and perseverance of our will to overcome them.
Images of the Holy easily become holy images -- sacrosanct. My idea of God is not a divine idea. It has to be shattered — it leads all previous idea of the Messiah in ruins.
The church marched into his heart. Williams never abandon Anglicanism — he pushed at its borders.
We are not necessarily doubting that God will do the best for us — we are wondering how painful the best will turn out to be.