People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely — B.R. Myers
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People who cannot distinguish between good and bad language, or who regard the distinction as unimportant, are unlikely to think carefully about anything else.

— B.R. Myers
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More “Clarity of thought” Quotes

Whenever there's something wrong with your writing, suspect that there's something wrong with your thinking. — Patricia T. O'Conner, Words Fail Me: What Everyone Who Writes Should Know about Writing
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Clarity in my cup. Transparency of my soul. Lucidity of myself. Elixir of the ages. Tea makes us all sages. — Dharlene Marie Fahl
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Most info-Web-media-newspaper types have a hard time swallowing the idea that knowledge is reached (mostly) by removing — Nassim Nicholas Taleb
I honour the clarity of the present moment, and the stillness at the centre of being (mine & others), even in the midst — Jay Woodman
No matter what there always seems to be something clouding my existence, nothing is ever clear. — Emilyann Girdner, The Labyrinth Wall