Why should things be easy to understand? — Thomas Pynchon
Why should things be easy to understand? — Thomas Pynchon
Why should things be easy to understand? — Thomas Pynchon
Why should things be easy to understand? — Thomas Pynchon
Why should things be easy to understand? — Thomas Pynchon
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Why should things be easy to understand?

— Thomas Pynchon
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epistemology puzzle thinking understanding universe

More “Epistemology” Quotes

Metaphysics, a completely isolated and speculative branch of rational knowledge which is raised above all teachings of e — Immanuel Kant
A similar experiment may be tried in metaphysics as regards the *intuition* of objects. If the intuition had to conform — Immanuel Kant
The purpose of this critique of pure speculative reason consists in the attempt to change the old procedure of metaphysi — Immanuel Kant
We have seen, therefore, that I am not allowed even to *assume*, for the sake of the necessary practical use of my reaso — Immanuel Kant
What is gained by the transcendence of the object is the identifiability of the object in a plurality of acts and the id — Max Scheler
It will be seen how there can be the idea of a special science, the *critique of pure reason* as it may be called. For r — Immanuel Kant, Critique of Pure Reason
It is very important to note that the transcendence of the object is by no means a primitive component necessarily ingre — Max Scheler
The third preliminary problem for every theory of reality is that of the experience of transcendence. We saw in the case — Max Scheler
It is precisely because the principle of the transcendence of the object is completely independent of the existential st — Max Scheler
Only after the concept of knowledge has been based on an ontological relation [*Seinsverhältnis*] can we work out the pa — Max Scheler
We must reject entirely the frequently encountered assertion that consciousness is a "primal fact," that one ought not s — Max Scheler
Our knowledge springs from two fundamental sources of our mind; the first is to receive representations (receptivity of — Immanuel Kant, Critique of Pure Reason