All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with — Jonathan Edwards
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All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with all good.

— Jonathan Edwards
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depravity evil sin

More “Depravity” Quotes

Why, since folly or perversity is expected of individuals, should we expect anything else from government? — Barbara W. Tuchman, The March of Folly: From Troy to Vietnam
Violent crimes had increased from 120 per 100,000 in 1962 180 per 100,000 by 1964. — Rick Perlstein, Before the Storm: Barry Goldwater and the Unmaking of the American Consensus
Sin is the native language in every ZIP code. — Matt Chandler, Recovering Redemption: A Gospel Saturated Perspective on How to Change
Every artifact of human culture is a positive response to God's general revelation and simultaneously a rebellious asser — Timothy J. Keller, Every Good Endeavor: Connecting Your Work to God's Plan for the World
Even the respectable have a small anarchist hidden on the inside. — Barbara W. Tuchman, The Proud Tower: A Portrait of the World Before the War, 1890-1914
Though the outside of human life changes much, the inside changes little. — Edith Hamilton
If you spend your life on a moral hill-top, you see nothing but the mud below. If, like me, you live in the mud itself, — Stephen Fry, The Hippopotamus
God's revelation in the Gospel not only reveals Who He is, but it also reveals who we are. — David Platt, Radical: Taking Back Your Faith from the American Dream
There is good even in church people. You find it hard to believe, right? Jesus never shut the door on religious people. — Mea McMahon
As in a tree, there is more sap in an Arm of the tree, than in a little sprig; but the sprig hath the same sap for kind — Jeremiah Burroughs, The Evil of Evils: The Exceeding Sinfulness of Sin
One with God is always a majority. But many have been burned at the stake while the boats were being counted. Thomas Ree — H.W. Brands, American Colossus: The Triumph of Capitalism, 1865-1900
He that becomes protector of sin shall surely become its prisoner. — Augustine of Hippo, City of God