Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
Society was cut in two: those who had nothing united in common envy — those who had anything united in common terror.
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Society was cut in two: those who had nothing united in common envy

— those who had anything united in common terror.
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alexis de tocqueville recollections on the french revolution

More “Alexis de tocqueville” Quotes

No true power can be founded among men which does not depend upon the free union of their inclinations — and patriotism and religion are the only two motives in the world which can permanently direct the whole of the body politic to one end.
Laws are always unstable unless they are founded upon the manners of the nation — manners are the only durable and resisting power in a people.
I didn't want to be an immigrant. I was forced to be an immigrant. Alexis de Tocqueville, the French writer, said that t — Jorge Ramos
When the taste for physical gratifications among them has grown more rapidly than their education . . . the time will co — they themselves willingly loosen their hold. . . . they neglect their chief business which is to remain their own masters.
It is impossible to read this opening paragraph without an involuntary feeling of religious awe — it breathed the very savor of Gospel antiquity. The sincerity of the author heightens his power of language.
In other words, neither oppression nor exploitation as such is ever the main cause for resentment; wealth without visibl — Hannah Arendt, The Origins of Totalitarianism