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The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
The suffering man ought really to consume his own smoke — there is no good in emitting smoke till you have made it into fire.
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The suffering man ought really to consume his own smoke

— there is no good in emitting smoke till you have made it into fire.
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thomas carlyle on heroes hero worship and the heroic in history

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Carlyle's genius was many-sided. He touched and ennobled the national life at all points. He lifted a whole generation o — Hector Carsewell Macpherson, Thomas Carlyle Famous Scots Series
A man lives by believing something — not by debating and arguing about many things.
Of our thinking it is but the upper surface that we shape into articulate thought — underneath the region of argument and conscious discourse lies the region of meditation.
I fear no hell, just as I expect no heaven. Nabokov summed up a nonbeliever’s view of the cosmos, and our place in it, t — Jeffrey Tayler
Intellect is not speaking and logicising — it is seeing and ascertaining.
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