Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74 — Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
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Suffering can thus be seen in large part as a kind of resistance or reactivity to the pain of the present moment. (p. 74)

— Donald Rothberg, The Engaged Spiritual Life: A Buddhist Approach to Transforming Ourselves and the World
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More “Suffering” Quotes

Suffering ceases to be suffering at the moment it finds a meaning, such as the meaning of scarifice — Viktor E. Frankl
It's not just the wounded who suffer. — David Powning, The Ground Will Catch You
Suffering has many faces. If we discover the roots of one suffering, we are at the same time discovering the roots of ot — Thich Nhat Hanh
Inside, my soul became so cold I hated everything. I even despised the sun, for I knew I would never be able to play in — Dave Pelzer, A Child Called "It"
I almost gave my life long ago for a thingThat has gone to dust now, stinging my eyes—It is strange how often a heart mu — Sara Teasdale, Flame and Shadow
It would take me a long time to understand how systems inflict pain and hardship in people's lives and to learn that bei — Helen Prejean
The answer to the problem of suffering is not away from the problem but in it. The inevitability of pain will not be met — Alan W. Watts, Nature, Man and Woman
I remember thinking about how mothers were prepared to run into burning buildings to save their children's lives. I thou — Liane Moriarty, What Alice Forgot
When you're suffering, you're oversensitive to everything. — Henri Charrière
And yet it was not the mystery, but the comedy of suffering that struck him; its absolute uselessness, its grotesque wan — Oscar Wilde, Lord Arthur Savile's Crime
I might show it to you, but you'd never see it. The privilege isn't given to every one; it's not enviable. It has never — Henry James
Bad is so bad, that we cannot but think good an accident; good is so good, that we feel certain that evil could be expla — G.K. Chesterton