Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Life is not a matter for simple optimism--for there is evil — nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Download Customize

Life is not a matter for simple optimism--for there is evil

— nor for mere pessimism--for there is good. The possibility for good in the face of evil is what gives life tragic meaning.
Pin Share Tweet Telegram
Topics
rollo may the art of counseling

More “Rollo may” Quotes

The acorn becomes an oak by means of automatic growth — no commitment is necessary. The kitten similarly becomes a cat on the basis of instinct. Nature and being are identical in creatures like them. But a man or woman becomes fully human only by his or her choices and his or her commitment to them. People attain worth and dignity by the multitude of decisions they make from day by day. These decisions require courage.