Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Where people are really attached, poverty itself is wealth. — Jane Austen, Northanger Abbey
Download Customize

Where people are really attached, poverty itself is wealth.

— Jane Austen, Northanger Abbey
Pin Share Tweet Telegram
Topics
attachment poverty wealth

More “Attachment” Quotes

Chit’s tendencies can become pure [transparent] in front of God, but people don’t have this knowhow. The easiest solutio — Dada Bhagwan
Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-fre — Dada Bhagwan
The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitar — Dada Bhagwan
Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abh — Dada Bhagwan
Attachment-abhorrence is an ‘effect’ and ignorance (of the self) is the ‘cause’! — Dada Bhagwan
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self) — Dada Bhagwan
Until ignorance, of one’s own Self (the Soul), is removed, illusory attachment (moha) will not go away. — Dada Bhagwan
There is no means other than vitrag-science (science that frees us from all attachments) that will give Final-Liberation — Dada Bhagwan
Keep on doing whatever it is that you have been doing; but, do no attachment-abhorrence. If ‘You’ stay in ‘Your [Pure So — Dada Bhagwan
My-ness (mamta) is indeed parigrah [attachment to material objects]; material object is not a parigrah. Gnani doesn’t ha — Dada Bhagwan
What do the vitarags [the enlightened one] say? This world will keep on running, You do not interfere with anything in i — Dada Bhagwan
The Lord says that abhorrence is beneficial. Love-attachment [Prem-raag] will never leave. The entire world is trapped i — Dada Bhagwan