Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there ar — Upanishad
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Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there are not many but only one. Who sees variety and not the unity wanders on from death to death.

— Upanishad
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