Circumstances makes a thing poison or nectar. There is nothing absolute good or bad. — Amit Ray
Circumstances makes a thing poison or nectar. There is nothing absolute good or bad. — Amit Ray
Circumstances makes a thing poison or nectar. There is nothing absolute good or bad. — Amit Ray
Circumstances makes a thing poison or nectar. There is nothing absolute good or bad. — Amit Ray
Circumstances makes a thing poison or nectar. There is nothing absolute good or bad. — Amit Ray
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Circumstances makes a thing poison or nectar. There is nothing absolute good or bad.

— Amit Ray
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More “Absolute” Quotes

The world is the puzzle, itself. The one who solves this ‘puzzle’ attains the degree of Parmatma [the Absolute Supreme S — Dada Bhagwan
I’ with ‘my’ is known as the embodied Soul [Jivatma]. ‘I am’ and ‘All this is mine’ is the state of an embodied Soul [Ji — Dada Bhagwan
In all animals, egoism is in a seed-form. It bears effect as a tree in the human life form! If the egoism is destroyed, — Dada Bhagwan
The mind-speech-body are effective. When will they not have effect on one? It is when one realizes one’s own [True] Self — Dada Bhagwan
Why should one ever get pain? One is the Absolute Supreme Self (parmatma), how can one have any pain? It is the egoism t — Dada Bhagwan
Those who are in vyavahar (worldly interactions), and who are indeed conducting themselves in the vyavahar; are known as — Dada Bhagwan
Our people believe in God, don’t they? And they also do secretive acts, don’t they? How can you keep a secret from God [ — Dada Bhagwan
If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is — Dada Bhagwan
Wherever there is kashay, there is no religion of the Vitarag at all. God does not want one to renounce anything. One ne — Dada Bhagwan
Bhagwan’ (God, Self) and ‘Paramatma’ (Supreme or absolute Self); these two words are spoken. Muslims speak the two words — Dada Bhagwan
The one, whose worldly entanglements have gone, is called the ‘Absolute Person’ (Sampoorna Purush). — Dada Bhagwan
After establishing anything as the absolute truth, its’ conclusion is reached. It doesn’t have to be established as the — Dada Bhagwan