God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybod — he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
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God will save whomever He chooses to save. The Christian should proselytize not because he thinks he can change everybody

— he should proselytize because the Gospel being shared is the ultimate act of love: because he thinks he can love everybody.
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More “Criss jami” Quotes

There is more to joy than looking only for affirmation — refusing to be challenged is the only bigotry.
Heroic ambition seemed to have been the cause of much of the world's pain then - quite like it is now. No villain ever s — and this goes just as no hero ever saw himself a hero: he simply did what he had to do. No true hero initially sets out with intentions of being deemed a hero.
It helps to not confuse theological philosophers with evangelists. There is a difference but objectively neither better — a theological philosopher's mission is to build an understanding of a position.
The young are often savvy in the cultural world but not so much the intellectual — the old the intellectual but not so much the cultural. But I tell you those who do the most damage during an era are very much aware of both.
An assumption is the joke — truth the punchline.
Everyone judges constantly: positively judging one person is the same as negatively judging everyone else — it is to say that that person is superior in some sense.
The denial of truth does not harm the Truth — it only harms that which denies the Truth.
The wrong approaches to faith and to skepticism are equally detrimental to the path. For the former declares its answers — the latter rejects sound answers altogether and hashes itself useless.
An artistic perspective will jab at you from a different angle — its logic comes like a pitcher with a curveball.
The introvert's anthem for not wanting to hang out is 'It's not you — it's me.
Excitement is a crossroad which runs in all directions. No man lacks personality — he just never connected with you at the intersection.
Trends are about as fickle as the direction of the wind — as are the legacies of those who flow with them.