To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would — Ruth Ozeki, A Tale for the Time Being
Download Customize

To study the self is to forget the self. Maybe if you sat enough zazen, your sense of being a solid, singular self would dissolve and you could forget about it. What a relief. You could just hang out happily as part of an open-ended quantum array.

— Ruth Ozeki, A Tale for the Time Being
Pin Share Tweet Telegram
Topics
buddhism japanese life meditation physics quantum mechanics science sense of self spirituality

More “Buddhism” Quotes

When you find out that there was never anything in the dark side to be afraid of … Nothing is left but to love. — Alan W. Watts
Just as a prism refracts light differently when you change its angle, each experience of love illuminates love in new wa — Sharon Salzberg, Real Love: The Art of Mindful Connection
To forgive does not mean to condone. — Allan Lokos, Patience: The Art of Peaceful Living
Life is a whirlwind of many opportunities. Choose to embrace all of them in deepest gratitude. Learn to forgive yourself — Michelle Cruz-Rosado
When I missed the physical body of my partner, I meditated on its parts, tossed by the waves, torn, dispersed, and deter — Dang Nghiem, Healing: A Woman's Journey from Doctor to Nun
The afterlife is mostly a dream state where you confront the good and evil within you. The text repeatedly explains that — Paul Lowe, Beginner's Guide to the Tibetan Book of the Dead: A Buddhist View of the Afterlife
Christ did to the Jewish orthodoxy, what Buddha did to the Hindu orthodoxy. — Abhijit Naskar, Neurons of Jesus: Mind of A Teacher, Spouse & Thinker
Jesus recognized that God within him and became Christ - so did Siddhartha Gautama and became Buddha - so did I - and so — Abhijit Naskar, Neurons of Jesus: Mind of A Teacher, Spouse & Thinker
If we ask a random orthodox religious person, what is the best religion, he or she would proudly claim his or her own re — Abhijit Naskar, Neurons of Jesus: Mind of A Teacher, Spouse & Thinker
To have some deep feeling about Buddhism is not the point; we just do what we should do, like eating supper and going to — Shunryu Suzuki, Zen Mind, Beginner's Mind: Informal Talks on Zen Meditation and Practice
The most expected thing you can expect is what's unexpected. — Dick Allen, Zen Master Poems
The source to low self-esteem is the lack of control you feel you have in your life. If you spend your life competing wi — Shannon L. Alder