Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
Knowing belongs to man's intellect or reason — loving belongs to his will. The object of the intellect is truth
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Knowing belongs to man's intellect or reason

— loving belongs to his will. The object of the intellect is truth
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the object of the will is goodness or love.