The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
The world is continuously discontinuous. It is continuous for intuition and thinking — discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
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The world is continuously discontinuous. It is continuous for intuition and thinking

— discontinuous for reason and observation. The human senses break it down but the unconvinced mind unites it.
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thiruman archunan

More “Thiruman archunan” Quotes

Intelligent men never do a business — only a fool kills his own beautiful instincts for the sake of a word profit.
Spiritualism exits only for individuals. Reason is born when two men interact — addition of more and more members necessitates the spreading of the reason culminating as culture. Hence a culture is as dynamic as the reason. The nature of the reason is the nature of the spirit within for some and instinct for some others.
Human life is a series of mistakes justified by reason — there is no escape from it since the reason is the first mistake born out of a process subsequently understood as the very life by the very reason!
In the court of reason man is always a claimant and God is always a respondent. The original intention of the reason for — the reason sitting as sole judge asks the man for his claims and makes the God to respond.
When stupidity of today joins with the stupidity of yesterday it becomes a myth — my myth a stupidity glorifies itself.