To believe in nothing is as ridiculous as to believe in everything. Reason and factual evidence may convert a belief int — Felix Alba-Juez
To believe in nothing is as ridiculous as to believe in everything. Reason and factual evidence may convert a belief int — Felix Alba-Juez
To believe in nothing is as ridiculous as to believe in everything. Reason and factual evidence may convert a belief int — Felix Alba-Juez
To believe in nothing is as ridiculous as to believe in everything. Reason and factual evidence may convert a belief int — Felix Alba-Juez
To believe in nothing is as ridiculous as to believe in everything. Reason and factual evidence may convert a belief int — Felix Alba-Juez
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To believe in nothing is as ridiculous as to believe in everything. Reason and factual evidence may convert a belief into knowledge.

— Felix Alba-Juez
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epistemology philosophy science

More “Epistemology” Quotes

The fundament upon which all our knowledge and learning rests is the inexplicable. — Arthur Schopenhauer, The Wisdom of Life and Counsels and Maxims
The most perfect and satisfactory knowledge is that of perception but this is limited to the absolutely particular, to t — Arthur Schopenhauer
Certainly, what Kant calls the transcendental reference, experience and object of experience are in a sense present in b — Max Scheler
Our critique is not opposed to the *dogmatic procedure* of reason in its pure knowledge as science (for science must alw — Immanuel Kant
Metaphysics, a completely isolated and speculative branch of rational knowledge which is raised above all teachings of e — Immanuel Kant
A similar experiment may be tried in metaphysics as regards the *intuition* of objects. If the intuition had to conform — Immanuel Kant
The purpose of this critique of pure speculative reason consists in the attempt to change the old procedure of metaphysi — Immanuel Kant
We have seen, therefore, that I am not allowed even to *assume*, for the sake of the necessary practical use of my reaso — Immanuel Kant
What is gained by the transcendence of the object is the identifiability of the object in a plurality of acts and the id — Max Scheler
It will be seen how there can be the idea of a special science, the *critique of pure reason* as it may be called. For r — Immanuel Kant, Critique of Pure Reason
It is very important to note that the transcendence of the object is by no means a primitive component necessarily ingre — Max Scheler
The third preliminary problem for every theory of reality is that of the experience of transcendence. We saw in the case — Max Scheler