Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
Whoever cannot seek the unforeseen sees nothing for the known way is an impasse. — Heraclitus, Fragments
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Whoever cannot seek the unforeseen sees nothing for the known way is an impasse.

— Heraclitus, Fragments
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More “Heraclitus” Quotes

Time is a game played beautifully by children. — Heraclitus, Fragments
Even a soul submerged in sleep is hard at work and helps make something of the world. — Heraclitus, Fragments
To be evenminded is the greatest virtue.Wisdom is to speakthe truth and actin keeping with its nature. — Heraclitus, Fragments
Wisdom is the oneness of mind that guides and permeates all things. — Heraclitus, Fragments
People ought to fight to keep their law as to defend the citys walls. — Heraclitus, Fragments
The waking have one world in common — sleepers have each a private world of his own.
You cannot step into the same river twice — Heraclitus of Ephesus
You can't go home again. Your childhood is lost. The friends of your youth are gone. Your present is slipping away from — Heraclitus of Ephesus, The fragments of the work of Heraclitus of Ephesus on nature; translated from the Greek text of Bywater, with an introd. historical and critical
If they are gods, why do you lament them? If you lament them, you must no longer regard them as gods. — Heraclitus, Fragments
And further, observing that all this indeterminate substance is in motion, and that no true predication can be made of t — Aristotle