As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be — Dada Bhagwan
Download Customize

As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be liberation till then?

— Dada Bhagwan
Pin Share Tweet Telegram
Topics
ego egoism liberation moksh moksha spiritual spiritual quotes

More “Ego” Quotes

Reaching beyond ourselves, exceeding our mind is not a simple thing. It is, in fact, impossible–one half of the Ego is t — Frank Wanderer
In most people, the term “consciousness” identifies with that socially conditioned Ego. At a number of people this ident — Frank Wanderer
What more does one need than what is offered by the present moment? Once you have learnt how to dissolve in the present — Frank Wanderer
By assembling the mosaic image of our own mosaic of “truth” (our own version of the “truth”) from our accumulated knowle — Frank Wanderer
Realizing your true self apart from the mind-created ego self is profoundly liberating, and when you do, suddenly the un — Rajeev Kurapati, Unbound Intelligence: A Personal Guide to Self-Discovery
Ego is like an antivirus which eventually takes unwanted control of the computer itself. — Saurabh Sharma
I have read a lot about God and soul, but I have no experience of it; my name is Mind. — Saurabh Sharma
I keep what I know about Sarah Lynn and Lawrence to myself. I also remind myself that even if Sarah Lynn does have a sca — Lauren Myracle, Bliss
In utopia, rule by masterminds is both necessary and necessarily primitive, for it excludes so much that is known to man — Mark R. Levin, Ameritopia: The Unmaking of America
You may be anybody now. One day, you will be just a faded memory. — Aditya Ajmera
Religious extremism is fatal to those who don't conform to its values, or remold or submit themselves to its 'principles — Christina Engela
What insanity would lead me to believe that I possess the power, much less the aptitude to manipulate all of the consequ — Craig D. Lounsbrough