The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyo — Dada Bhagwan

The person who tolerates ‘exactly’ (with understanding) hands over his ‘case’ to nature. There is no need to punish anyone. Nature itself will punish him.

— Dada Bhagwan

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